OSITA OSADEBE: Complete Biography, History, Family, State Of Origin, Birth And Throwback Photos Of Chief Stephen Osita Osadebe

FULL NAME: Chief Stephen Osita Osadebe

DATE OF BIRTH: March 1936 [Died 11 May 2007 (aged 71) in St. Mary’s Hospital Waterbury, Connecticut, United States].

RELIGION: Christianity.

STATE OF ORIGIN: Atani, Anambra, Nigeria.

NATIONALITY: Nigerian.

OCCUPATION: Musician.

LANGUAGES: America English, Igbo Language (Maybe Yoruba & Hausa too**winks**).

RECORD LABEL: Polygram Records Nigeria.

ETHNICITY: Black

RELATIONSHIP: Married.

NET WORTH: loading...

GENRES: Igbo Highlife.

COMPLETE Biography, History, Family, State Of Origin, Birth And Throwback Photos Of OSITA OSADEBE

In March 1936, Osadebe was born in Igbo town of Atani in Southeastern Nigeria. He came from a line of singers and dancers in Igboland. His genre, Highlife, encompassed Igbo and traditional musical elements. Along with this, calypso, samba, bolero, rumba, jazz and waltz were also present in Osadebe’s musical style. It was in his high school years in Onitsha, a major commercial city near Atani, that Osadebe grew interested in music.

Osadebe started his career singing at nightclubs in Lagos in the southwestern region of Nigeria. He had been a part of The Empire Rhythm Orchestra, led by E. C. Arinze in which he had learned much of his music skills.  A prolific composer, Osadebe released his first album in 1958, and went on to write over 500 songs; half of which were released commercially. After stints with the Stephen Amache Band the Central Dance Band, in around 1964 Osadebe struck out as a bandleader with his group the Sound Makers.

As he became better established, Osadebe’s style matured to include social commentary, similar to, but not as confrontational as Fela Kuti. Personal trials and tribulations was usually the main topic of his commentaries. Osadebe often extended his tracks for his audiences enjoyment, allowing room for ‘people on the dance floor’ to indulge in the songs.

“Osadebe succeeded in breaking away from the conventional big band format established by the pioneers of the music, a format that favoured melodic progressions that were in the common meter, church hymnal tradition. He succeeded in completely transforming highlife into the call-and-response pattern of African music.”

Following the Nigerian Civil War in the late 1960s, the massive exodus of the eastern peoples of Nigeria (especially the Igbo) out of western Nigeria had caused the death of the Highlife’s prominence in the then capital, Lagos. During the war and after the war Osadebe maintained his scheduled live performances. Jùjú music and later Afrobeat took precedence in Lagos, and in the 1970s James Brown and various other music forms became popular in the city. In this same decade Osadebe’s career had reached its zenith. After turning 50 in 1986, Osadebe started to give priority to fatherhood and gave more of his time to his son Obiora and his other children from his wives. One of Osita Osadebe’s last album’s is Kedu America.

Osita Osadebe died in St. Mary’s Hospital Waterbury, Connecticut on 11 May 2007 after suffering from severe respiratory difficulties.

Discography

• “United Nigeria” / “Okpaku Elieli” — Stephen Osadebay and Nigerian Soundmakers, 1962-63 (HMV NH37)
• “Sylvanu Olympio” / “Ifeayi Chukwu” — Stephen Osadebay and Nigerian Soundmakers, 1962-63 (HMV NH41)
• “Monkey De Work Baboon De Chop” / “Nwezigbo Omume” — Commander In Chief Stephen Osita Osadebe & His Nigeria Sound Makers, 1971 (6259085 PE)

OSITA OSADEBE ALBUMS AND SONGS

Compilation

• Sound Time — Chief Stephen Osita Osadebe & His Nigeria Sound Makers International, 2001 (ID495001)

Contributing artist

• The Rough Guide to Highlife (2003, World Music Network)

Subscribe To ANE Talk Trends On Youtube

Subscribe To All Naija Entertainment On Youtube